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Nirvana

Collins, Steven:
Nirvāṇa : Concept, Imagery, Narrative / Steven Collins. - Cambridge : Cambridge University Press, 2010. - ca. 204 S.
ISBN 978-0-521-70834-0
£ 16,99 (Paperback)
ISBN 978-0-521-88198-2
£ 40,00 (Hardcover)
DDC: 294.3423
-- Angekündigt für März 2010 --

Beschreibung
The idea of nirvana (Pali nibbāna) is alluring but elusive for non-specialists and specialists alike. Offering his own interpretation of key texts, Steven Collins explains the idea in a new, accessible way - as a concept, as an image (metaphor), and as an element in the process of narrating both linear and cyclical time. Exploring nirvana from literary and philosophical perspectives, he argues that it has a specific role: to provide ‘the sense of an ending’ in both the systematic and the narrative thought of the Pali imaginaire. Translations from a number of texts, including some dealing with past and future Buddhas, enable the reader to access source material directly. This book will be essential reading for students of Buddhism, but will also have much to teach anyone concerned with Asia and its religions, or indeed anyone with an interest in the ideas of eternal life or timelessness. [Verlagsinformation]

Inhalt
Introduction. 1
- What is this book, and who is it for? 1
- The discourse of felicity: imagining happiness. 3
- The Pali imaginaire. 4
- Eu-topia and ou-topia. 7
- Notes on the words 'Theravāda' and 'religion'. 8
1. Systematic and narrative thought: eternity and closure in structure and story. 12
- Closure in systematic thought. 16
- Closure in narrative thought. 19
2. Nirvana as a concept. 29
- Action, conditioning, time, and timelessness. 29
- Nirvana in life and after death. 39
- Nirvana exists. 47
- Can one desire nirvana? 55
- Silence and the production of meaning. 58
3. Nirvana as an image. 61
- The words (pari)nirvāṇa and (pari)nibbāna; other referring terms and definite descriptions. 63
- Two aporias: consciousness and happiness. 69
- Imagery and expressibility. 78
- Appendix: happiness in meditation. 94
4. Nirvana, time, and narrative. 100
- The myth of 'the Myth of the Eternal Return'. 100
- Individual versus collective time: can history end? Was Gotama unique? 105
- The sense of an ending. 110
- Ending(s) in narrated time (erzählte Zeit)1: non-repetitive time. 112
- Ending(s) in narrated time (erzählte Zeit)2: repetitive time. 114
- Ending as an event in the time of narration (Erzählzeit). 122
5. Past and future Buddhas. 126
- Vaṃsa as a genre. 136
- Voice and temporal perspective in the Chronicle of Buddhas: repetitive and non-repetitive time interwoven. 139
- The Story of the Elder Māleyya and The History of the Future: unprecedented well-being. 148
- Appendix 1: Selections from the Buddhavaṃsa. 153
- Appendix 2: The Anāgatavaṃsa. 172
Conclusion: modes of thought, modes of tradition. 185
Notes. 189
Index. 194

Autor

STEVEN COLLINS is Chester D. Tripp Professor in the Humanities at the University of Chicago. He is the author of Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire (Cambridge, 1998). Faculty profile.

Quellen: Cambridge University Press; Amazon; WorldCat