Philosophie
Schopenhauer's Encounter with Indian Thought: Representation and Will and their Indian Parallels.
Society for Asian and Comparative Philosophy Monographs; 24. xiv, 287 S.
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Debating Verbal Cognition: the Theory of the Principal Qualificand (mukhyaviśeṣya) in Classical Indian Thought.
xiii, 533 S.
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Ascriptions of Linguistic Properties and Varieties of Content: Two Studies on Problems of Self-Reference.
Acta Universitatis Stockholmiensis: Stockholm Oriental Studies; 20. 307 S.
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Classical Vaiśeṣika in Indian Philosophy: On Knowing and What is to Be Known.
Routledge Hindu Studies Series. XIV, 160 S.
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Concept of Mokṣa in Advaita Vedānta with special reference to Jīvanmuktiviveka of Shri Vidyāraṇyaswāmī.
xiv, 240 S.
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The Ethics of Śaṅkara and Śāntideva: a Selfless Response to an Illusory World.
Dialogues in South Asian Traditions.
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The Path of Proofs: Pramāṇapaddhati of Śri Jayatīrtha ; a Monograph on the Dvaita Epistemology.
xix, 119 S.
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Heidegger und Śaṅkara: die hermeneutische Zusammengehörigkeit von "Ātman" und "Brahman".
Boethiana; 102. 243 S.
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World View and Theory in Indian Philosophy.
Warsaw Indological Studies Series; 5. Abstract
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God, Reason, and Yoga: a critical edition and translation of the commentary ascribed to Śaṅkara on Pātañjalayogaśāstra 1.23-28.
Indian and Tibetan Studies; 1. vii, 279 S.
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Contributions to the Problem of Time in Indian Philosophy.
Studia Buddhica; 3.
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Nyaya
Jayanta on the Validity of Sacred Texts (Other than the Veda).
Minami-Ajia kotengaku = South Asian Classical Studies. 7, 1-55.
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Jainismus
A Handbook on the Three Jewels of Jainism: the Yogaśāstra of Hemacandra.
361 S.
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Hinduismus
La question de la non-dualité dans la Jaiminīyasaṃhitā du Brahmāṇḍapurāṇa: le Janakapraśna.
Publications de l’Institut Orientaliste de Louvain; 63. XXVI, 422 S.
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An Enquiry into the Nature of Liberation: Bhaṭṭa Rāmakaṇṭha’s Paramokṣanirāsakārikāvṛtti, a commentary on Sadyojyotiḥ’s refutation of twenty conceptions of the liberated state (mokṣa).
Collection Indologie; 122. 508 S.
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Festschrift
Classical and Contemporary Issues in Indian Studies: Essays in Honour of Trichur S. Rukmani.
xviii, 462 S.
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Buddhismus
bCom ldan ral gri (1227-1305): On Indian Buddhist Logic and Epistemology; his commentary on Dignāga's Pramāṇasamuccaya.
Wiener Studien zur Tibetologie und Buddhismuskunde; 80. CV, 219 S.
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Nāgārjuna's Middle Way: the Mūlamadhyamakakārikā.
Classics of Indian Buddhism. x, 351 S.
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The Foundation for Yoga Practitioners: the Buddhist Yogācārabhūmi Treatise and Its Adaptation in India, East Asia, and Tibet.
Harvard Oriental Series; 75. 1429 S.
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Can the Veda speak? Dharmakīrti against Mīmāṃsā Exegetics and Vedic authority. An Annotated Translation of PVSV 164,24–176,16.
Beiträge zur Kultur- und Geistesgeschichte Asiens; 74. 195 S.
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