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When One Thing Applies More than Once: tantra and prasaṅga in Śrautasūtra, Mīmāṃsā and Grammar.
Signless Signification in Ancient India and Beyond. 33-98.
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Jayanta on the Validity of Sacred Texts (Other than the Veda).
Minami-Ajia kotengaku = South Asian Classical Studies. 7, 1-55.
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(2012). Exportieren: Tagged XML BibTex
Action, desire and subjectivity in Prābhākara Mīmāṃsā.
Hindu and Buddhist Ideas in Dialogue : Self and No-Self . 147-164.
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How do exhortative expressions work? Bhāvanā and vidhi in Rāmānujācārya and other Mīmāṃsā authors.
Rivista degli studi orientali. 81, 37.
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Facing the Boundaries of Epistemology: Kumārila on Error and Negative Cognition.
Journal of Indian Philosophy. 38(1), 39-48.
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Desidero ergo sum: the subject as the desirous one in Mīmāṃsā.
Rivista degli studi orientali. 80, 11.
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F
Rule-Extension Strategies in Ancient India: Ritual, Exegetical and Linguistic Considerations on the Tantra- and Prasaṅga-Principles.
X, 177 S.
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Duty, Language and Exegesis in Prābhākara Mīmāṃsā: Including an edition and translation of Rāmānujācārya’s Tantrarahasya, Śāstraprameyapariccheda.
Jerusalem Studies in Religion and Culture; 17.
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(2012). Exportieren: Tagged XML BibTex